A British traveller’s travelogue

A British traveller’s travelogue

The Stopping Areas: A Dart Through Gypsy Britain. By Damian Le Bas. Chatto & Windus; 320 pages; £14.ninety nine

DAMIAN LE BAS is caught between two worlds. He grew up in a family of Romany gypsies. His devoted-grandmother worn to regale him with tales of travellers and their ways. But he has non-gypsy blood, too, and has by no draw lived a fully nomadic existence; as a change he gained a scholarship to a non-public college and studied theology at Oxford College. Feeling adrift from his ancestry, Mr Le Bas takes to the avenue to rediscover a pair of of Britain’s “stopping areas”, worn traveller campsites, and reconnect with the primitive ways.

In a Ford Transit van—a smartly-liked automobile among British travellers—Mr Le Bas stays at stopping areas of all stripes. He visits a secret gypsy church in a forest in Hampshire, the Appleby Horse Superb in Cumbria and a travellers’ wedding space in the Scottish highlands. More prosaic locations encompass urban lay-bys and supermarket automobile parks. But he’s at his most appealing in nature. Even in drab landscapes, he conjures up soaring, poetic descriptions of his surroundings.

Firstly, existence on the avenue comes as a shock. The nights are frigid and noisy, and he fears the knock of policemen and completely different travellers on the aspect of his van. Gradually he grows conversant in the particular rhythm of a traveller’s day. His initial uncertainty about his identity is assuaged.

But “The Stopping Areas” is more than a travelogue. It is additionally a vibrant dive into gypsy custom, ancient previous and language. English Romani is worn so often that the book incorporates a instant glossary to succor gorjies (non-gypsies). The lexicon is telling. By his teenagers Mr Le Bas knew four phrases for “punch”, 5 for “money” and 7 for “police”.

Different aspects of gypsy existence are published. Joey Grey, a soup with an often-disputed recipe, is a culinary accepted. Haggling is light and, as soon as a deal is struck, a 2nd negotiation takes affirm for “success money”, a sum given lend a hand to the purchaser for merely fortune. Family disputes are often settled with a battle, ideally a beautiful one-on-one with a referee and no weapons.

Infrequently the segues into gypsy anecdotes seem forced; the frequent myth leaps can even be disorienting. But these are small costs to pay for the book’s scope, from the advent of Romanies in Britain in the slack 15th century (from Rajasthan in north-west India, through continental Europe) to their contemporary customs. “The Stopping Areas” is an luscious and enlightening myth of an now not great fragment of British society.


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